Assalaam alaikum warahmatullahi wabarakatahu
Well folks.. so like... I have been a full time Hijabi ( I say this because I know a lot of part time ones! ) I have tried a few ways of storing my Hiajbs..but always fail to keep them organized and neat.
First was the hangers...plain hangers... that didn't work.. then a friend/sis (Andi) suggested a laundry basket...wrinkled hijabs...so nope...
now, I have them in these 3 baskets in my closet. at first was very neat..but u have to rifle through to chose. Which ends up in a total mess again with hijab hanging out and eventually falling all over the place. (see the last photo...that's my present way to store my scarves)
So made me wonder...what the heck do other Hijabis do? I did a search and came up with all these different ways. ( see the numerous photos below )
So, sisters.. please comment and help me to find the best way for Hijab storing??
Saturday, February 27, 2010
Posted by Anisah at 4:16 AM
Friday, February 26, 2010
Assalaam alaikum warahmatullahi wabarakatahu!
So here I am....Al hamdullilah. Feeling a little bit better today. May Allah grant me more sabr and Patience Incha'Allah.
Baby Jennah is off to the sitters in a while and the hubby is home... we'll see what progresses. Got lots of cuddles from the lil one..she is quite the lil kisser and huggger :) Masha'Allah. Teens are off to school.. But next week..my last week on Mat leave...they will be home. so lots of work!! cooking and trying to organize them is a task in it itself! I really dunno how a friend of mine that has 11 can even get through the day! I know she really relies on her cuppa ;) as do I haha. ( hope she starts blogging soon.. yeah , Karen u know who u are ! )
A sister sent me this site...
I signed up for a trial... see what happens.
Salams for now..gtg get things done !
Posted by Anisah at 5:28 AM
Thursday, February 25, 2010
Posted by Anisah at 7:34 AM
Wednesday, February 24, 2010
Assalaam alaikum warahmatullahi wabarakatahu!
Well Al hamdulillah I did something that made me very happy this weekend. I ordered myself some clothes for going back to work. The stuff I have is stuff that I have had for at least 3 years and everything is starting to get faded and worn. ( oh except for a dress and a sweater I ordered Via my sis in Islam Andi last summer ) I've Always counted on Ammena to help get the clothes I need...but now I did it all by my own ;) I'm a big girl now ! hahaha.
I have orders from Shukr before and I love their designs. Clothes I can easily wear to work and feel comfortable and not having things hang and drag all over the place. The stuff is always comfortable and actually FITS!! The clothes are more like western clothing and not full of all kinds of colours and glittering things. Not that I don't like all that stuff..but it just isn't ME for everyday wear.
Anyhow.. I listened to my "Muslimah Stylist", Nermine..and got some colours hahaha. I have always stuck pretty much to black, blue, brown or white hahaha. "safe" colurs! So sis... I might need ur help to match up some hijabs with this stuff. k?
OH... and everything fit..but I made a stupid mistake and ordered the wrong size for one of the prettiest items, the lemon blouse. I tried to pass it off on my other daughter, Sarah who is 13..but no way..not her "thang". So I am going to return it and see if I can get the correct size..
Also.. I made the order on SUNDAY and received it TUESDAY !! I was amazed. Al hamdulillah.
Here they are !
Posted by Anisah at 5:39 AM
Monday, February 22, 2010
Praise be to Allah the Lord of the Worlds, and blessings and peace be upon our Prophet Muhammad and all his family and companions.
The commands mentioned in the Qur’aan and Sunnah to follow the laws of Allah and His Messenger, and the prohibitions on introducing innovations into the religion are quite clear. Allah says (interpretation of the meaning):
“Say (O Muhammad to mankind): ‘If you (really) love Allah, then follow me (i.e. accept Islamic Monotheism, follow the Qur’aan and the Sunnah), Allah will love you and forgive you your sins’” [Aal ‘Imraan 3:31]
“Follow what has been sent down unto you from your Lord (the Qur’aan and Prophet Muhammad’s Sunnah), and follow not any Awliyaa’ (protectors and helpers who order you to associate partners in worship with Allah), besides Him (Allah). Little do you remember!”
“And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path”
And the Prophet (peace and blessings of Allah be upon him) said:
“The most truthful of speech is the Book of Allah and the best of guidance is the guidance of Muhammad, and the most evil of things are those which are newly-invented.” And he (peace and blessings of Allah be upon him) said: “Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected.” (Narrated by al-Bukhaari, no. 2697; Muslim, no. 1718). According to a version narrated by Muslim, “Whoever doe anything that is not in accordance with this matter of ours (i.e., Islam), will have it rejected.”
Among the reprehensible innovations that people have invented is the celebration of the birthday of the Prophet (peace and blessings of Allah be upon him) in the month of Rabee’ al-Awwal. They celebrate this occasion in various ways:
# Some of them simply make it an occasion to gather and read the story of the Mawlid, then they present speeches and qaseedahs (odes) for this occasion.
# Some of them make food and sweets etc., and offer them to the people present.
# Some of them hold these celebrations in the mosques, and some of them hold them in their houses.
# Some people do not limit themselves to the actions mentioned above; they include in these gatherings haraam and reprehensible things, such as free mixing of men and women, dancing and singing, or committing actions of shirk such as seeking the help of the Prophet (peace and blessings of Allah be upon him), calling upon him, seeking his support against their enemies and so on.
Whatever form it takes and whatever the intentions of those who do this are, there is no doubt whatsoever that it is an invented, haraam innovation which was introduced by the Shi’a Faatimids after the three best centuries, in order to corrupt the religion of the Muslims. The first person to do this after them was the king al-Muzaffar Abu Sa’eed Kawkaboori, the king of Irbil, at the end of the sixth century or the beginning of the seventh century AH, as was mentioned by the historians such as Ibn Khalkaan and others. Abu Shaamah said: the first person to do that in Mosul was Shaykh ‘Umar ibn Muhammad al-Malaa, one of the well-known righteous people. Then the ruler of Irbil and others followed his example.
Al-Haafiz Ibn Katheer said in al-Bidaayah wa’l-Nihaayah (13/137), in his biography of Abu Sa’eed Kazkaboori: “He used to observe the Mawlid in Rabee’ al-Awwal and hold a huge celebration on that occasion… some of those who were present at the feast of al-Muzaffar on some occasions of the Mawlid said that he used to offer in the feast five thousand grilled heads of sheep, ten thousand chickens and one hundred thousand large dishes, and thirty trays of sweets… he would let the Sufis sing from Zuhr until Fajr, and he himself would dance with them.”
Ibn Khalkaan said in Wafiyaat al-A’yaan (3/274): “When it is the first of Safar they decorate those domes with various kinds of fancy adornments, and in every dome there sits a group of singers and a group of puppeteers and players of musical instruments, and they do not leave any one of those domes without setting up a group (of performers) there.
The people give up work during this period, and they do no work except going around and watching the entertainment. When there are two days to go until the Mawlid, they bring out a large number of camels, cows and sheep, more than can be described, and they accompany them with all the drums, songs and musical instruments that they have, until they bring them to the square… On the night of the Mawlid there are performances of nasheed after Maghrib in the citadel.”
This is the origin of this celebration on the occasion of the Prophet’s birthday. More recently idle entertainment, extravagance, and wasting of money and time have become associated with an innovation for which Allah has not sent down any authority.
What Muslims should do is to revive the Sunnah and put an end to bid’ah (innovation); they should not do any action until they know the ruling of Allah concerning it.
Ruling on celebrating the Prophet’s birthday
Celebrating the occasion of the birthday of the Prophet (peace and blessings of Allah be upon him) is forbidden and is to be rejected for a number of reasons:
1 – it is not part of the Sunnah of the Messenger (peace and blessings of Allah be upon him) or of the khaleefahs who succeeded him. Since this is the case, then it is a forbidden innovation, because the Prophet (peace and blessings of Allah be upon him) said: “I urge you to follow my Sunnah and the way of the rightly-guided khaleefahs after me; adhere to it and cling to it firmly. Beware of newly-invented things, for every newly-invented thing is an innovation (bid’ah) and every innovation is a going-astray.” (Narrated by Ahmad, 4/126; al-Tirmidhi no. 2676).
Celebrating the Mawlid is an innovation introduced by the Shi’a Faatimids after the three best centuries in order to corrupt the religion of the Muslims. If a person does anything in order to draw closer to Allah which was not done by the Messenger (peace and blessings of Allah be upon him) or enjoined by him, and was not done by the khaleefahs who succeeded him, this action implies that he is accusing the Messenger of not explaining the religion to the people, and that he disbelieves in the words of Allah (interpretation of the meaning):
“This day, I have perfected your religion for you”
because he is adding something extra and claiming that it is a part of the religion, but the Messenger (peace and blessings of Allah be upon him) did not bring this.
2 – Celebrating the birthday of the Prophet (peace and blessings of Allah be upon him) is an imitation of the Christians, because they celebrate the birth of the Messiah (peace be upon him). Imitating them is extremely haraam. The hadeeth tells us that it is forbidden to imitate the kuffaar, and we are commanded to differ from them. The Prophet (peace and blessings of Allah be upon him) said: “Whoever imitates a people is one of them” (narrated by Ahmad, 2/50; Abu Dawood, 4/314). And he said, “Be different from the mushrikeen” (narrated by Muslim, 1/222, no. 259) – especially with regard to things that are the symbols or rituals of their religion.
3 – Besides being bid’ah and an imitation of the Christians, both of which are haraam, celebrating the birthday of the Prophet (peace and blessings of Allah be upon him) is also a means that leads to exaggeration and excess in venerating him, which even goes as far as calling upon him (making du’aa’ to him) and seeking his help, instead of calling upon Allah, as happens now among many of those who observe the bid’ah of the Mawlid, when they call upon the Messenger instead of Allah, and ask him for support, and sing qaseedahs (odes) of shirk praising him, like Qaseedat al-Burdah etc. The Prophet (peace and blessings of Allah be upon him) forbade going to extremes in praising him, as he said: “Do not extol as the Christians extolled the son of Maryam. For I am just His slave, so say, the slave of Allah and His Messenger” (narrated by al-Bukhaari, 4/142, no. 3445; al-Fath, 6/551), i.e., do not exaggerate in praising me as the Christians exaggerated in praising the Messiah and venerated him until they worshipped him instead of Allah. Allah forbade them to do that when he said (interpretation of the meaning):
“O people of the Scripture (Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah ‘Eesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, (“Be!” — and he was) which He bestowed on Maryam (Mary) and a spirit (Rooh) created by Him”
Our Prophet (peace and blessings of Allah be upon him) forbade us to exaggerate concerning him lest the same thing happen to us as happened to them, so he said: “Beware of exaggeration, for those who came before you were destroyed because of exaggeration” (narrated by al-Nasaa’i, 5/268; classed as saheeh by al-Albaani in Saheeh Sunan al-Nasaa’i, no. 2863).
4 – Observing the innovation of the Prophet’s birthday opens the door to other kinds of bid’ah and being distracted by them from the Sunnah. Hence you find that the innovators are very active when it comes to bid’ah and very lazy when it comes to the Sunnah; they hate it and regard those who follow it as enemies, until their entire religion is innovated anniversaries and Mawlids. They have split into various groups, each of which commemorates the anniversary of its imaam’s birth, such as the births of al-Badawi, Ibn ‘Arabi, al-Dasooqi and al-Shaadhili. No sooner do they end the celebration of one birthday but they start the celebration of another. This results in exaggeration concerning these dead people and others, and in calling upon them instead of Allah, believing that they can bring benefit and cause harm, until they deviate from the religion of Allah and go back to the religion of the people of the Jaahiliyyah of whom Allah says (interpretation of the meaning):
“And they worship besides Allah things that harm them not, nor profit them, and they say: ‘These are our intercessors with Allah’”
“And those who take Awliyaa’ (protectors, helpers, lords, gods) besides Him (say): ‘We worship them only that they may bring us near to Allah’”
Discussing the specious arguments of those who celebrate the Mawlid
Those who think that this bid’ah should be continued produce specious arguments which are flimsier than a spider’s web. These specious arguments may be dealt with as follows:
1 – Their claim that this is veneration of the Prophet (peace and blessings of Allah be upon him):
The response to that is that the way to venerate him is to obey him, do as he commanded and avoid that which he forbade, and to love him; he is not to be venerated through innovations, myths and sins. Celebrating his birthday is of this blameworthy type because it is a sin. The people who venerated the Prophet (peace and blessings of Allah be upon him) the most were the Sahaabah (may Allah be pleased with them), as ‘Urwah ibn Mas’ood said to Quraysh: “O people, by Allah I have visited kings. I went to Caesar, Chosroes and the Negus, but by Allah I never saw a king whose companions venerated him as much as the companions of Muhammad venerated Muhammad (peace and blessings of Allah be upon him). By Allah, whenever he spat it never fell on the ground, it fell into into the hand of one his companions, then they wiped their faces and skins with it. If he instructed them to do something, they would hasten to do as he commanded. When he did wudoo’, they would almost fight over his water. When he spoke they would lower their voices in his presence; and they did not stare at him out of respect for him.” (al-Bukhaari, 3/178, no. 2731, 2732; al-Fath, 5/388). Yet despite this level of veneration, they never took the day of his birth as an ‘Eid (festival). If that had been prescribed in Islam they would not have neglected to do that.
2 – Using as evidence the fact that many people in many countries do this.
The response to that is that evidence consists of that which is proven from the Prophet (peace and blessings of Allah be upon him), and what is proven from the Prophet is that innovations are forbidden in general, and this is an innovation. What people do, if it goes against the evidence (daleel), does not prove anything, even if many of them do it.
“And if you obey most of those on the earth, they will mislead you far away from Allah's path”
[al-An’aam 6:116 – interpretation of the meaning]
Nevertheless, in every age, praise be to Allah, there have always been those who denounce this bid’ah and state clearly that it is false. Those who persist in following it after the truth had been explained to them have no proof.
Among those who denounced the celebration of this occasion was Shaykh al-Islam Ibn Taymiyah, in Iqtidaa’ al-Siraat al-Mustaqeem; Imaam al-Shaatibi in al-‘I’tisaam; Ibn al-Haaj in al-Madkhil; Shaykh Taaj al-Deen ‘Ali ibn ‘Umar al-Lakhami who wrote an entire book denouncing it; Shaykh Muhammad Basheer al-Sahsawaani al-Hindi in his book Siyaanah al-Insaan; al-Sayyid Muhammad Rasheed Ridaa wrote a separate essay on this topic; Shaykh Muhammad ibn Ibraaheem Aal al-Shaykh wrote a separate essay on it; Shaykh ‘Abd al-‘Azeez ibn Baaz; and others who are still writing and denouncing this bid’ah every year in the pages of newspapers and magazines, at the time when this bid’ah is being done.
3 – They say that by celebrating the Mawlid they are keeping the memory of the Prophet (peace and blessings of Allah be upon him) alive.
The answer to that is that the memory of the Prophet (peace and blessings of Allah be upon him) is constantly kept alive by the Muslim, such as when his name (peace and blessings of Allah be upon him) is mentioned in the adhaan and iqaamah and in khutbahs, and every time the Muslim recites the Shahaadatayn after doing wudoo’ and in the prayers, and every time he sends blessings upon the Prophet (peace and blessings of Allah be upon him) in his prayers and when he is mentioned, and every time the Muslim does a waajib (obligatory) or mustahabb (recommended) action that was prescribed by the Messenger (peace and blessings of Allah be upon him). In all of these ways (the Muslim) remembers him and the reward equivalent to the reward of the one who does that action goes back to the Prophet (peace and blessings of Allah be upon him). Thus the Muslim constantly keeps the memory of the Messenger alive and has a connection with him night and day throughout his life through that which Allah has prescribed, not only on the day of the Mawlid and things which are bid’ah and go against the Sunnah, for that puts one at a distance from the Messenger (peace and blessings of Allah be upon him) and the Messenger will disown him because of that.
The Messenger (peace and blessings of Allah be upon him) has no need of this innovated celebration, because Allah has already bestowed veneration and respect upon him, as He says:
“and raised high your fame”
For Allah is not mentioned in the adhaan, iqaamah or khutbah, but the Messenger (peace and blessings of Allah be upon him) is mentioned after Him; this is sufficient veneration, love and renewal of his memory, ad sufficient encouragement to follow him.
Allah did not refer to the birth of the Messenger (peace and blessings of Allah be upon him) in the Qur’aan, rather He referred to his Mission, and says (interpretation of the meaning):
“Indeed, Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves”
[Aal ‘Imraan 3:124]
“He it is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves”
4 – They may say that the celebration of the Prophet’s birthday was introduced by a knowledgeable and just king who intended thereby to draw closer to Allah.
Our response to that is that bid’ah is not acceptable, no matter who does it. A good intention does not justify a bad deed and even if a person died as a knowledgeable and righteous person, this does not mean that he was infallible.
5 – They say that celebrating the mawlid comes under the heading of bid’ah hasanah (“good innovation”) because it is based on giving thanks to Allah for the Prophet!
Our response to that is that there is nothing good in innovation. The Prophet (peace and blessings of Allah be upon him) said: “Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected.” (Narrated by al-Bukhaari, no. 2697; al-Fath, 5/355). And he said, “Every innovation is a going astray” (narrated by Ahmad, 4/126; al-Tirmidhi, no. 2676). The ruling on innovations is that they are all misguidance, but this specious argument suggests that not every bid’ah is a going astray, rather there are good innovations.
Al-Haafiz ibn Rajab said in Sharh al-Arba’een: “The words of the Prophet (peace and blessings of Allah be upon him), ‘every innovation is a going astray’ is a concise but comprehensive comment which includes everything; it is one of the most important principles of religion. It is like his words ‘Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected.’ (Narrated by al-Bukhaari, 3/167, no. 2697; al-Fath, 5/355). Whoever innovates anything and attributes it to Islam when it has no basis in the religion, this is a going astray and is nothing to do with Islam, whether that has to do with matters of belief (‘aqeedah) or outward and inward words and deeds.”
(Jaami’ al-‘Uloom wa’l-Hakam, p. 233)
These people have no proof that there is any such thing as a “good innovation” apart from the words of ‘Umar (may Allah be pleased with him) concerning Taraaweeh prayers, “What a good innovation this is.” (Saheeh al-Bukhaari, 2/252, no. 2010 mu’allaqan; al-Fath 4/294).
They also said that things were innovated which were not denounced by the salaf, such as compiling the Qur’aan into one volume and writing and compiling the hadeeth.
The response to that is that these matters had a basis in Islam, so they were not newly-invented.
‘Umar said: “What a good bid’ah” meaning innovation in the linguistic sense, not in the shar’i sense. Whatever has a basis in Islam, if it is described as an innovation, is an innovation in the linguistic sense, not in the shar’i sense, because innovation in the shar’i sense means that which has no basis in Islam.
Compiling the Qur’aan into one book has a basis in Islam, because the Prophet (peace and blessings of Allah be upon him) had commanded that the Qur’aan be written down, but it was scattered, so the Sahaabah compiled it in one volume so as so protect and preserve it.
The Prophet (peace and blessings of Allah be upon him) led his companions in praying Taraaweeh for a while, then he stopped doing that, lest that become obligatory on them. The Sahaabah (may Allaah be pleased with them) continued to pray it separately during the life of the Prophet (peace and blessings of Allah be upon him) and after his death, until ‘Umar ibn al-Khattaab (may Allah be pleased with them) gathered them behind one imaam as they used to pray behind the Prophet (peace and blessings of Allah be upon him). This was not an innovation introduced into the religion.
Writing down the hadeeth also has a basis in Islam. The Prophet (peace and blessings of Allah be upon him) ordered that some ahaadeeth should be written down for some of his companions when they asked him for that. In general terms writing it down during his lifetime was not allowed, for fear that the Qur’aan might be mixed with things that were not part of it. When the Prophet (peace and blessings of Allah be upon him) died, this fear was no longer a factor, because the Qur’aan had been completed and arranged in order before he died. The Muslims compiled the Sunnah after that in order to preserve it and keep it from being lost. May Allah reward them with good on behalf of Islam and the Muslims, because they preserved the Book of their Lord and the Sunnah of their Prophet (peace and blessings of Allah be upon him) from being lost or being tampered with.
We may also say to them: why was this act of thanksgiving, as they call it, not done by the best generations, the Sahaabah, Taabi’een and followers of the Taabi’een, who loved the Prophet (peace and blessings of Allaah be upon him) most and who were most keen to do good and give thanks? Are those who introduced the innovation of the Mawlid more rightly-guided than them? Do they give more thanks to Allaah? Definitely not!
6 – They may say that celebrating the birthday of the Prophet (peace and blessings of Allaah be upon him) is indicative of their love for him; this is one way of showing that, and showing love of the Prophet (peace and blessings of Allaah be upon him) is prescribed in Islam!
The answer to that is that undoubtedly loving the Prophet (peace and blessings of Allaah be upon him) is obligatory for every Muslim; he should love him more than he loves himself, his child, his father and all the people – may my father and mother be sacrificed for him – but that does not mean that we should introduce innovations for doing so that have not been prescribed for us. Loving him dictates that we should obey him and follow him, for that is one of the greatest manifestations of love, as it is said:
“If your love is sincere then obey him; for the lover obeys the one whom he loves.”
Loving the Prophet (peace and blessings of Allaah be upon him) implies keeping his Sunnah alive, adhering firmly to it, and avoiding words and deeds that go against it. Undoubtedly everything that goes against his Sunnah is a reprehensible innovation (bid’ah) and a manifest act of disobedience. That includes celebrating his birthday and other kinds of bid’ah. A good intention does not mean that it is permissible to introduce innovations into the religion. Islam is based on two things, purity of intention and following [the Prophet (peace and blessings of Allaah be upon him)]. Allaah says (interpretation of the meaning):
“Yes, but whoever submits his face (himself) to Allaah (i.e. follows Allaah’s religion of Islamic Monotheism) and he is a Muhsin (a doer of good) then his reward is with his Lord (Allaah), on such shall be no fear, nor shall they grieve”
Submitting one’s face to Allaah means being sincere towards Allaah, and doing good means following the Messenger and implementing the Sunnah.
7 – Another of their specious arguments is when they say that by celebrating the Mawlid and reading the biography of the Prophet (peace and blessings of Allaah be upon him) on this occasion, they are encouraging people to follow his example!
We say to them that reading the biography of the Prophet (peace and blessings of Allaah be upon him) and following his example are required of the Muslim all the time, all year long and throughout his life. Singling out a specific day for that with no evidence for doing so is an innovation, and every innovation is a going astray.” (Narrated by Ahmad, 4/164; al-Tirmidhi, 2676). Bid’ah does not bear any fruit but evil and it leads to a person distancing himself from the Prophet (peace and blessings of Allaah be upon him).
In conclusion, celebrating the birthday of the Prophet (peace and blessings of Allaah be upon him), whatever form it takes, is a reprehensible innovation. The Muslims should put a stop to this and other kinds of bid’ah, and occupy themselves with reviving and adhering to the Sunnah. They should not be deceived by those who promote and defend this bid’ah, for these types of people are more interested in keeping innovations alive than in reviving the Sunnah; they may not even care about the Sunnah at all. Whoever is like this, it is not permissible to imitate him or follow his example, even if the majority of people are like this. Rather we should follow the example of those who follow the path of the Sunnah, among the righteous salaf and their followers, even if they are few. Truth is not measured by the men who speak it, rather men are measured by the truth.
The Prophet (peace and blessings of Allaah be upon him) said: “Whoever among you lives (for a long time) will see many differences. I urge you to follow my Sunnah and the way of the rightly-guided khaleefahs who come after me. Hold on to it firmly. Beware of newly-invented matters, for every innovation is a going astray.” (Narrated by Ahmad, 4/126; al-Tirmidhi no. 2676). So the Prophet (peace and blessings of Allaah be upon him) explained to us in this hadeeth what we should do when there are differences of opinion, just as he explained that everything that goes against his Sunnah, be it words or deeds, is a bid’ah, and every bid’ah is a going astray.
If we see that there is no basis for celebrating the birthday of the Prophet, whether in the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) or in the way of the rightly-guided khaleefahs, then it is one of the newly-invented matters, one of the bid’ahs which lead people astray. This principle is what is implied by this hadeeth and is what is indicated by the aayah (interpretation of the meaning):
“O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination”
Referring to Allaah means referring to His Book, and referring to the Messenger (peace and blessings of Allaah be upon him) means referring to his Sunnah after he has passed away. The Qur’aan and Sunnah are the reference point in cases of dispute. Where in the Qur’aan or Sunnah does it indicate that it is prescribed in Islam to celebrate the Prophet’s birthday? Whoever does that or thinks that it is good must repent to Allaah from this and from other kinds of bid’ah. This is the attitude of the Muslim who is seeking the truth. But whoever is too stubborn and arrogant after proof has been established, then his reckoning will be with his Lord.
We ask Allaah to help us adhere to His Book and the Sunnah of His Messenger until the Day when we will meet Him. May Allaah grant blessings and peace to our Prophet Muhammad and his family and companions.
Huqooq al-Nabi (peace and blessings of Allaah be upon him) bayna al-Ijlaal wa’l-Ikhlaal, p. 139
By: Shaykh Dr. Saalih ibn Fawzaan al-Fawzaan
Member of the Committee of Senior Scholars, Saudi Arabia
Posted by Anisah at 5:13 AM
Sunday, February 21, 2010
Assalaam alaikum warahmatullahi wabarakatahu
Good Sunday Morning. Sunny cold and snow filled day here and the little baby, Jennah let me sleep in until 8am which is AMAZING masha'Allah.
Incha'Allah today will be a nice day.
I am gonna make some Puding chomeur for the man, Incha'Allah.
I was checking out my Facebookand the Habibi Halaquaas group had a good story.
I'm not thinking about Divorce y'all :) just thought this was a good story to share.
Salams for now and read below.
When I got home that night as my wife served dinner, I held her hand and said, I've got something to tell you. She sat down and ate quietly. Again I observed the hurt in her eyes.
Suddenly I didn't know how to open my mouth. But I had to let her know what I was thinking. I want a divorce. I raised the topic calmly.
She didn't seem to be annoyed by my words, instead she asked me softly, why?
I avoided her question. This made her angry. She threw away the chopsticks and shouted at me, you are not a man! That night, we didn't talk to each other. She was weeping. I knew she wanted to find out what had happened to our marriage. But I could hardly give her a satisfactory answer; she had lost my heart to Dew. I didn't love her anymore. I just pitied her!
With a deep sense of guilt, I drafted a divorce agreement which stated that she could own our house, our car, and 30% stake of my company.
She glanced at it and then tore it into pieces. The woman who had spent ten years of her life with me had become a stranger. I felt sorry for her wasted time, resources and energy but I could not take back what I had said for I loved Dew so dearly. Finally she cried loudly in front of me, which was what I had expected to see. To me her cry was actually a kind of release. The idea of divorce which had obsessed me for several weeks seemed to be firmer and clearer now.
The next day, I came back home very late and found her writing something at the table.. I didn't have supper but went straight to sleep and fell asleep very fast because I was tired after an eventful day with Dew.
When I woke up, she was still there at the table writing. I just did not care so I turned over and was asleep again.
In the morning she presented her divorce conditions: she didn't want anything from me, but needed a month's notice before the divorce.
She requested that in that one month we both struggle to live as normal a life as possible. Her reasons were simple: our son had his exams in a month's time and she didn't want to disrupt him with our broken marriage.
This was agreeable to me. But she had something more, she asked me to recall how I had carried her into out bridal room on our wedding day.
She requested that everyday for the month's duration I carry her out of our bedroom to the front door ever morning. I thought she was going crazy. Just to make our last days together bearable I accepted her odd request.
I told Dew about my wife's divorce conditions.. She laughed loudly and thought it was absurd.. No matter what tricks she applies, she has to face the divorce, she said scornfully.
My wife and I hadn't had any body contact since my divorce intention was explicitly expressed. So when I carried her out on the first day, we both appeared clumsy. Our son clapped behind us, daddy is holding mummy in his arms. His words brought me a sense of pain. From the bedroom to the sitting room, then to the door, I walked over ten meters with her in my arms. She closed her eyes and said softly; don't tell our son about the divorce. I nodded, feeling somewhat upset. I put her down outside the door. She went to wait for the bus to work. I drove alone to the office.
On the second day, both of us acted much more easily. She leaned on my chest. I could smell the fragrance of her blouse. I realized that I hadn't looked at this woman carefully for a long time. I realized she was not young any more. There were fine wrinkles on her face, her hair was graying! Our marriage had taken its toll on her. For a minute I wondered what I had done to her.
On the fourth day, when I lifted her up, I felt a sense of intimacy returning. This was the woman who had given ten years of her life to me.
On the fifth and sixth day, I realized that our sense of intimacy was growing again. I didn't tell Dew about this. It became easier to carry her as the month slipped by. Perhaps the everyday workout made me stronger.
She was choosing what to wear one morning. She tried on quite a few dresses but could not find a suitable one. Then she sighed, all my dresses have grown bigger.. I suddenly realized that she had grown so thin, that was the reason why I could carry her more easily.
Suddenly it hit me... she had buried so much pain and bitterness in her heart. Subconsciously I reached out and touched her head.
Our son came in at the moment and said, Dad, it's time to carry mum out. To him, seeing his father carrying his mother out had become an essential part of his life. My wife gestured to our son to come closer and hugged him tightly.. I turned my face away because I was afraid I might change my mind at this last minute. I then held her in my arms, walking from the bedroom, through the sitting room, to the hallway. Her hand surrounded my neck softly and naturally. I held her body tightly; it was just like our wedding day.
But her much lighter weight made me sad. On the last day, when I held her in my arms I could hardly move a step. Our son had gone to school. I held her tightly and said, I hadn't noticed that our life lacked intimacy.
I drove to office... jumped out of the car swiftly without locking the door. I was afraid any delay would make me change my mind... I walked upstairs. Dew opened the door and I said to her, Sorry, Dew, I do not want the divorce anymore.
She looked at me, astonished, and then touched my forehead. Do you have a fever? She said. I moved her hand off my head. Sorry, Dew, I said, I won't divorce. My marriage life was boring probably because she and I didn't value the details of our lives, not because we didn't love each other any more. Now I realize that since I carried her into my home on our wedding day I am supposed to hold her until death do us apart.
Dew seemed to suddenly wake up. She gave me a loud slap and then slammed the door and burst into tears. I walked downstairs and drove away.
At the floral shop on the way, I ordered a bouquet of flowers for my wife. The salesgirl asked me what to write on the card. I smiled and wrote, I'll carry you out every morning until death do us apart.
That evening I arrived home, flowers in my hands, a smile on my face, I run up stairs, only to find my wife in the bed - dead.
The small details of your lives are what really matter in a relationship. It is not the mansion, the car, property, the money in the bank, blah..blah..blah. These create an environment conducive for happiness but cannot give happiness in themselves. So find time to be your spouse's friend and do those little things for each other that build intimacy. Do have a real happy marriage!
Posted by Anisah at 6:00 AM
Thursday, February 18, 2010
Assalaam alaikum warahmatullahi wabarakatahu
Thanks to all your comments... After reading them I realized that I made it seem that my life is really that bad. I guess when I am having a bad day, I am going to have to maybe NOT BLOG lol I asked my friend, Michele, to make sure I do not do that again hahaha.
So one of the blogs I read is...
I so enjoy it and it always cheers me up when I am feeling down. Her faith and beautiful way of life really inspires me. Needless to mention that her photos on her blog are very pleasing to the eye ;)
One thing she does on her blog is list the things she is thankful for.
So I am going to follow her example today. Incha'Allah. ( wish me luck ! )
Things that I am thankful to Allah (SWT)( not necessarily in order! );
1-That Allah(WST) guided me to Islam.
2-My three wonderful babies, big and small that bring me joy and happiness with just a touch of their hands or when I simply just think of them. These kids have kept me going when I thought I could no longer continue. Al hamdullilah for them.
3-Family, even though do not call often. I think of you all always. A special mention of my little(not so) Brother whom I love so much.
4-friends and sisters, from past to present and future Incha'Allah. Also ones online and offline. These people have taught me so much and I would not be the person I am without you all. Thank you.. ( u know who u are) that support and listen to my complaints and encourage me to be positive and have more sabr ,patience and faith. I know for a fact that Allah(SWT) brought each of you to me as a blessing.
5- My kitty'cat, Maggie... who always comforts me when I am sad and wants just to be near me and feel a little stroke(petting) now and then.
6-All hamdulilah for coffee!!
7-My job, which brings me satisfaction and the ability to help patients and their families with chronic diseases.
8-I can't write a list here without mentioning spaghetti. ( laugh all u want ! )
9-Thankful for not living in the city.
10- Even if things are not so great at the moment... I thank Allah (SWT)for my husband. I only married once in my lifetime and I chose that man to be him for a reason. May Allah hep us to become closer and be able to get through difficulties with more compassion, patience and love. Incha'Allah.
Well... I am thankful for so many things...one is for Itto and the idea to be positive like this. These are just things that come to mind at the moment.
The weekend is coming and there is going to be a lot of action around here. The two older teenagers will be staying home this weekend.. ( kinda, cause really I am going to have to drive them EVERYWHERE lol) So today , I am going to have to cook up some snacks...cause they are hungry teenagers !
Please make duaa for my mother in law who is presently going through chemotherapy for breast cancer. She has little support, care and money. She is being so strong and not complaining at all. May Allah ease her suffering and heal her soon. Ameen
Have a great day all !
P.S. sis...I fixed the picture thing.. it was that I changed the setting to the NEW EDITOR. So now I changed it back to the old..but I wanted to put the little thing at end of blog that has the choices..interesting...coool.. etc.. and I see it in my layout posting settings.. but not in the actual post... tres etrange !
Posted by Anisah at 4:57 AM
Tuesday, February 16, 2010
Welcome to the re-opening of my blog. I am not where I will start again. Maybe I will explain that I had stopped blogging because of lack of time and post-partum depression. A big part of my absence was also due to the fact that it is really difficult to adjust and become a family when we have so many cultures and stress going on.
Which brings me to the reason I decided to blog again.
I want to have a place of peace and learning in my life. Incha'Allah. Some happiness would be nice. Maybe share my tests and hopefully help or console others going through tests and trials of their own.
My maternity leave is almost over. I go back to work on March 15th. I have mixed feelings of this and wondering really if I can even cope... but al hamdullilah not that I have a choice ! since I am the one that supports our family. I will miss my little sunshine and who really gives me so much happiness. But I am blessed with a year off..which is more than most people get.
I will be going back part time. 4 days a week. Al hamdullilah. I could've gone back only 3 days..but two reasons I decided against this. One was financially....I need the money badly. Secondly, they will not have anyone to replace me on my days off , so I would have to do 5 days of work in 3 days. I think that will be too difficult. Also the clinics in which I oversee happen on these days.
I am looking forward to getting my independence back. No one looking over my back on every move I make ! I kinda feel like a prisoner in an Islamic marriage , to tell you the truth. I just pray that I can look after the family AND work successfully.
So this blog will also be about Islam of course. :)
so.. that's all for now until I can think of a topic I want to blog about. Until then.. Salamz !
Posted by Anisah at 5:39 AM